Opening Artist Reception July 23rd, 6-8pm
Show: July 23rd - August 14th
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Art does not just occupy space; it alters it. Every voice shared is a line drawn that can never be un-drawn.
The intention of Indelible Mark is to illuminate queer identity not as a modern or transient phenomenon, but as a fixed truth: a fundamental, unyielding constant throughout history. In this exhibition, every act of creation is an act of permanence, reclaiming "mark-making" from the ephemeral and repositioning it as an eternal declaration.
This collection brings together artists whose work functions as a physical and metaphorical record of existence. Here, resilience is viewed as more than a survival tactic; it is a tangible, creative output. Through the marking of the canvas and the saturation of the medium, these works serve as visual metaphors for a community that has weathered systemic storms to emerge with its colors and spirit intact. Ultimately, resilience is about more than just "getting through"—it is about the defiant, unerasable beauty of what is left behind.
While perspective is inherently individual, these gathered works create a harmony of many voices speaking at once. By bringing these diverse perspectives to light, we transform private moments into an indelible record. We are not just displaying art; we are honoring the depth and diversity of the journey.
Through the lenses of Shared Voices, Resilience, and Perspective, these artists utilize the materiality of their craft to remind us that our histories are not written in pencil. The mark is a witness to the struggle, a map of the journey, and a monument to the beauty. We invite you to move past the surface and recognize that these perspectives are not merely additions to our world—they are foundational to it.
Meet the Artists
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Kirk Gower
Kirk’s work is grounded in human experience, whether exploring identity markers, his own queerness, or the abstract emotions of love, loss, and anguish. Using traditional painting techniques, he weaves these narratives into sumptuous, highly rendered oil paintings. He then adds various decorative elements to convey meanings and emotions he associates with the figure or objects within a still life painting. The result is often dreamlike or surrealist imagery. Though typically painted in a realistic style, his compositions are deliberately constructed, frequently incorporating his own reference images collected over decades and reassembling them into new forms.
Kirk is equally captivated by the very substance of his work, oil paint. A highly technical painter, he explores how variations in style elicit different responses from the viewer. He is drawn to the tension between realism and artifice, fascinated by the push and pull along this invisible boundary. At the heart of his practice lies a reminder: what the viewer sees is an entirely fabricated composition, a deliberate construction rather than a depiction of reality.
Nicole Sleeth
I am interested in the differences between inner emotional worlds and outer public presence: how we experience ourselves versus how our selves are perceived by others. Which is true? Either? Both? Or neither at all? Truth and its unveiling are central to the work. For example, when painting the female figure, I consider the charged and gendered history of the muse in Western art history. It is paradoxical that in the classical female nude, a woman’s identity is simultaneously idealized and erased. And yet who is the viewer, and who is the viewed? As a woman and a painter, I am both.
I find freedom and peace through solitude in the natural landscape of my home in Newfoundland. In the barrens, in the forest, on rocky shores, I become invisible, unseen; the ocean does not care about me. Escaping all notice grants me the mental space to examine my relationship with place, to delve into worlds unseen, and reconcile my experiences and emotions. My landscape paintings are not a record of the location they represent, but rather an exploration of my emotional state while there.
Benjamin/Babe Siegl
My creative practice is grounded in painting, drawing, and animation interwoven with digital methods of image production and manipulation. My paintings are concerned with a contemporary queer identity complicated by historical influence, mass image culture, digitality, and the evolution of eroticism. I am interested in points of friction, where the iconography of power has become suffused with modern concepts of nostalgia, sexual liberation, and masculinity. I am equally optimistic about the empowering potential of fantasy and creative play, ideas I seek to embrace in my practice and present to audiences alike.
Marius Larose
Marius Larose is a trans artist from the Mauricie region (Nitaskinan) in Quebec, whose practice is rooted in painting while incorporating two-dimensional and three-dimensional installation elements. Their work revolves around the notion of place, exploring the sensitive and symbolic relationships we maintain with the spaces around us.
The artist is interested in how these places influence our perceptions and personal narratives. Their works often feature a blending of architectural structures and bodily forms, painted in acrylic using techniques reminiscent of watercolor. Materials intersect, overlap, seep into one another, or float on the surface, creating a dynamic interplay of depth, transparency, and texture.
Their work gives rise to alternative spaces that evoke both memory and imagination, offering open-ended readings in which each viewer can project their own experience.
Nicholas Tay
Growing up as a Chinese immigrant in Canada, I learned to see myself through Western media and found myself lacking. I was too small, too quiet, too un-masculine, foreign and undesirable. The West, with its muscular heroes and celebration of individual emotional power, was seductive in its promise of visibility and agency.
To belong felt like a bargain: freedom in exchange for your truth.
These works hold that tension. Rendered in stark monochrome and wrapped in saturated cultural pattern, the body becomes a site where assimilation and cultural identity press against each other in transformative friction. At times the garment reads as armor; at others, as skin. Abstraction interrupts like doubt, or like history insisting on its presence.